I feel obliged to say something about the latest eruption of sex-related scandals in the Church. I'm not sure exactly why I feel obliged. This blog is not primarily about religious matters, and a great deal happens in that realm that I don't feel any need to comment on. But as it is written by a Catholic and looks at things through explicitly Catholic eyes, it seems to me that not to say something on this extremely important subject would look like evasion.
I've started to write about it once or twice before but came to a quick halt because any expression of outrage and anger that I might come up with is inadequate to the worst of the crimes. I doubt that I need to describe those here, and I certainly don't want to. They are the sort of thing that leave one physically ill and thinking "How is it possible that a human being could do this?" They are not "failings" or "mistakes." They are monstrous evils. Moreover, I don't think I have anything to say about any of it, either in the way of expressed outrage or of opinions about the causes and cures of the problems, that hasn't been said by someone else, usually many somebodies.
So I'm going to quote a lot of those others. But first I think it's important, really important, to note that the measures that have been taken since 2002 have certainly reduced the number of crimes against minors, especially children. The whole climate has changed, and situations that were once accepted as good and normal (and usually were) but were exploited by child molesters are in general no longer permitted. I mean situations where a priest is alone with a child for any length of time. Neither parents nor priests in their right minds would allow it now.
Nevertheless: what the McCarrick and Pennsylvania disclosures have done is to reveal that a culture of sexual, mainly homosexual, corruption, exists at the highest levels of the Church in this country, and possibly in Rome, where reports of McCarrick's sexual misconduct were ignored as he was being made a cardinal. The thing that comes up over and over again in relation toMcCarrick is that "everybody knew." That is, "everybody" knew he carried on a homosexual life which involved preying on seminarians. And they kept it secret, and did nothing to stop it. Rod Dreher has described (repeatedly) being told this in 2002 when he was a reporter investigating the abuse crisis: over and over again people in a position to know told him that "everybody knew," but no one would go on the record.
Well, you can read all about that elsewhere, and probably have if you're interested. The result, for me and for many, many other lay Catholics, is that the American bishops as a body, meaning principally the USCCB, have no credibility at all. Individual bishops may, and do, have it. But the body as a whole: no. No one can be very confident that its official statements are entirely honest.
People will always commit sexual sins, and some of those people will be clergy. That has to be accepted as a sad fact of life. But what can't be accepted is the presence of a circle of men, quite a large circle, and much of it highly placed, who are committed to serious sin as a way of life, in direct and violent contradiction of their vows and of basic Catholic moral teaching. What we hear over and over and over from most of the hierarchy evades this fact. And the clear inference, supported by evidence (e.g. McCarrick), is that at least some of them are part of it, and even more of them know about it, but for whatever reason don't or can't do anything about it.
At least one bishop, Morlino, of Madison, Wisconsin, is willing to speak plainly:
It is time to admit that there is a homosexual subculture within the hierarchy of the Catholic Church that is wreaking great devastation in the vineyard of the Lord.
You can read more of his statement here. It is harsh, and I'm sure he will be charged with "homophobia" (a word I don't consider to be of much use) and of scapegoating homosexuals. But the majority of the abuse cases have been male-on-male, and involved adolescents, not pre-pubescent children. And anyway the situation would not be fundamentally different if heterosexual activity were at the center of the "subculture," if that's the right word.
As you may know, Rod Dreher has been writing frequently about all this for some time. As you also know if you read him, his work reporting on the scandals in 2002 played the major role in driving him away from Rome and to Orthodoxy. His blog draws a lot of comments from smart readers with a wide range of views. By way of illustrating what some lay people are feeling and thinking, here's a selection of comments from two posts, this one and this one. (The posts themselves are worth reading though far from pleasant. If you only want to read one, make it the second, "Traitors In Their Midst.") I don't necessarily agree with everything in every one of these, certainly not with those who have left the Church. But I understand and to a great extent share their feelings. And I'm seeing this sort of thing everywhere I look on the Internet, particularly on Facebook, from faithful Catholics. Many of the laity are very, very angry. (I just copied and pasted these--typos and other errors are left as they were.)
The laity need to bulldog this until 100% of the network priests and bishops are laicized. Laicized. Every one of them.
Mandatory clerical Celibacy was required by the Gregorian reforms to solve problems in the medieval church; now it is clearly creating more problems than it solves. It has got to go.
In the case of the present crisis, more pain is in prospect. Many will lose their faith. The process of decline, already well advanced in places like Europe and elsewhere, will accelerate. A considerable portion of the hierarchy will defect, and in fact has already defected, to the Enemy. There is no way to put a happy face on any of this or dress it up as anything other than the disaster it is.
In short, this catastrophe has considerably longer to run. The Church that rises from the ashes will be smaller in numbers and weaker in the eyes of the world. But She will be purified by fire and suffering. And She will again be the light that Jesus called Her to be.
The worst thing is to feel suspicious of every cleric I encounter. [my emphasis]
I do have concerns that clericalism has in fact colored doctrine both intentionally and unintentionally to protect and promote the self-interests of the clergy. Is that not exactly what they have been doing regarding the sex abuse crisis, so why not many other doctrinal issues as well?
It’s past RICO time. These men are utterly and irredeemably corrupt. Nothing but force is going to protect kids.
I am at the point where you were; staying Catholic but not trusting the clergy. But that begs the question, who should you trust?
You can’t trust the Orthodox priest, the Protestant pastor or anyone, except hopefully your spouse. I’ll stay with the RCC, but always a bit suspicious of those in authority, never ever letting my kids around anyone, as all parents should do the world over and throughout time.
A big part of this horror is the realization that if it wasn’t for the courage of the victims of the Catholic clergy who came forward, the empathy and hard work of the journalists who listed to them, and the law enforcement agencies who put the law into motion, this evil would remain hidden;
Because of this, the bishops, with a few exceptions, have lost trust and credibility in any objective sense. They are a hindrance to authentic healing, and if they have any shred of honor left in them, should leave.
This numbness of faith I’m feeling is something new for me – I was too young to appreciate what was happening in 2002. It’s as if my limbs are being severed one by one as I watch from a distance, and eventually I’m going to have to return to my body and live in this new reality. I love the Church and weep over her. The only thing that consoles me is the understanding that this is in reality a great mercy. Two months ago nothing was different. The only thing that’s changed is a little bit of light has shined on the ugly darkness. Now there’s a chance for change that didn’t exists before.
I cannot be Catholic any long because I don’t see how I can ever trust a cleric again. I have girls that are teenagers and at least in theory they wouldn’t be targets but nevertheless I would never leave them in the company of any cleric, ever. You can’t live a faith like that.
Unlike you I don’t see another form of Christianity as an answer. I’m just done.
I work for a catholic organization in a chancery building and have for the past 11 years. I am beside myself with anger and disappointment (too weak a word, really). We were all led to believe things were different this time, that all the rot was in the past. Now I feel duped, and worse I feel like my work helped a system that gave cover to awful men and their crimes. I feel a fool for having taken Catholicism seriously when it’s clear so many priests and bishops never did. [my emphasis.] I guess I shouldn’t be entirely surprised, there were indications all along that many did not take the call to holiness seriously especially in sexual matters. Look at the way they were ignored or dismissed from the pulpit and in the confessional. I’m trying hard not to fall into despair but it is very, very difficult when I read about all those children abused and discarded, the ongoing McCarrick slime, and the good men scandalized and chased out of seminaries. The crocodile tears of a predator was worth more to these bishops than the innocence, souls, and physical protection of children and vulnerable people. I’m like a man in a bombed out building, looking around in bewilderment and wondering if there’s any good left that’s worth salvaging.
I live in the Archdiocese of Newark and have had my heart broken by our diocese and my parish over this summer. But what living in this tension with my former friend and what has gone on in my diocese is doing for me is helping me to realize that the Lord will use those broken clerics to consecrate the Eucharist and baptize my babies and absolve my sins. And I am now more aware that I am “a sheep among wolves;” very crafty wolves that sometimes dress in shepherd’s clothes.
Ultimately, I love Jesus and His Church too much to take the steps you and your wife took. I am not bashing you. But my faith isn’t any longer an intellectual exercise, it’s a love between me and my Redeemer.
I’m really angry, though. I’m planning to protest the USCCB meeting in Baltimore in November and we’re not giving ++Tobin another cent until he starts acting like a pastor and less like a CEO.
[This is one commenter replying to another.] "What I’m noticing is that the secular media is repeating the same story from 2002..labeling it a pedophila crisis. Understand: every instance of gruesomeness detailed in the Pennsylvania testimony is diabolical.
But no one is speaking about the demographics of the victims..in which 81% are adolescent or adult males."
This. If anything is ever gong to change, and children are truly going to be protected, we have to destroy the clerical lavender mafia root and branch, along with the hierarchs who protect them. Not just in the U.S., but globally. And most of all in Rome.
Every other issue is secondary to this one.
The institutional Latin church needs to be burned to the ground and rebuilt — not destroyed, but gutted and rebuilt. Unless it is totally gutted, the rot will remain. All of the hierarchs need to go, much of the priesthood needs to go, and a good chunk of laity needs to go, and from the remains a new Latin church can be built on firmer foundations which are more moral and more accountable and transparent. That kind of reform, which is needed, will prove to be impossible unless the entire current regime is liquidated.
When men made the temple into a trading house, Jesus flipped the tables and drove them out with a whip. These men have made the Bride into a brothel and their crimes demand action swifter and more severe than committees and letters and Very Serious Discussions.
Drag them bodily from the altars. Tear the vestments from their bodies and cast them from the sanctuary. Hand them over to the police.
Mercy does not mean withholding consequences, forgiveness does not mean returning to the status quo, and frankly, a jail cell is a better place for repentance than a rectory.
As for me, there's no chance at all that I will leave the Church. My commitment is irrevocable. There's no chance at all that I will repudiate the Faith. My commitment is irrevocable. But one effect of this for me has been to increase the frequency and volume of those little questions that are always with me, that in one way or other come down to this one: what if none of this stuff is true? If your physics teacher is a criminal, it doesn't mean that the acceleration of earth's gravity is no longer 32 feet per second per second (I can't believe I remember that). And it can be verified by experiment. But the whole foundation of Christian faith is the testimony of others, nothing that one can verify independently for oneself. If the custodians of the testimony are discovered to be repeating a story that they themselves do not believe, it disturbs one's confidence in their teaching in a way that the physics teacher's sins do not.
Over and over I find myself asking: do these men even believe in God?
One last note in what is already far too long a post: I think the Church should consider ordaining married men. I know this would have many problems of its own--everyone who grows up Protestant knows the term "PK." And even aside from theological and pastoral problems the practical obstacles are immense and could not be overcome quickly. Maybe it's not a good idea. But it's certain that for the priesthood to be seen as heavily composed of gay men who may or may not be celibate is a catastrophe. You could not come up with a better way to drive normal men, husbands and fathers, from the Church.
Because of the grim subject matter I wasn't going to include a picture this week as I usually do. But having written the above, I feel a need to see and think about some healthy green living thing. This is another picture from my Ireland trip. It's a small tree that seemed to be of the fir family. I have no idea what it's called. But that yellow at the tips of the foliage is not a trick of the light--the color actually varies that much.