I've been wanting to read Romano Guardini's The Lord for some time. This past Christmas I received it as a gift but had not so much as opened it, so I decided to make it my Lenten reading. If I had looked first and seen that it's 625 pages long I might not have chosen it. Sure, to average fifteen pages or so a day doesn't sound like it would be a problem, but it's probably not especially quick reading, and I know from experience how missing just a few days can completely wreck projects like this. Well, I'll proceed. I read twenty pages today and am greatly impressed.
After noting the failures and crimes of various figures mentioned in the genealogies of Jesus, Guardini says:
He entered fully into everything that humanity stands for--and the names in the ancient genealogies suggest what it means to enter into human history with its burden of fate and sin. Jesus of Nazareth spared himself nothing.
In the long quiet years in Nazareth, he may well have pondered these names. Deeply he must have felt what history is, the greatness of it, the power, confusion, wretchedness, darkness, and evil underlying even his own existence and pressing him from all sides to receive it into his heart that he might answer for it at the feet of god.
I'll probably be posting less during Lent, though "less" may mean shorter posts, not fewer. We'll see. Either way I'm going to make a big effort to stay away from current events, politics, and so forth, and to concentrate on the permanent things. But before I drop that stuff:
For at least ten years I've been writing that secular liberalism or progressivism or whatever you want to call it is a species of religion, and that the so-called culture war is essentially a conflict between two religions. Other people may have been saying the same thing then, but if so I didn't come across their writings, and I thought I was saying something that was not the conventional wisdom. Now suddenly I'm seeing it everywhere--for instance in this piece by David French. It has become in fact a pretty conventional observation. Although it's pleasing to be vindicated, I'm not entirely happy about this development, as the idea is central to the book for which I'm now trying to find a publisher, and which now has that much less to be said for it. Oh well.
I'm also thinking I may sometimes post pictures without words, partly in an effort to quiet my always-chattering mind a little, and to encourage silent contemplation, on my part and yours. But also I like posting pictures, and haven't been doing it for a while. They're pretty conventional, I know, and very limited in range. Most are taken within a hundred yards of my house. But I am continually amazed by the world.
I'm a little shocked that spring has come around again. The cypresses have been leafing out for a couple of weeks now. They're one of my favorite spring colors.
This was a notable Ash Wednesday. I went to Mass at the cathedral in Mobile, and for the first time in many years I did not hear "Ashes." Griping about it had become an annual custom for me, and I'm glad not to have to work on stifling that irritation, though I guess rejoicing that I didn't hear it is almost the same thing as griping about it. I had been working on treating it as a penance, with not much success. Anyway, as my wife said, the great thing about it is that you don't have to actually hear it--all you have to do is think about it to get it stuck in your head.
At that Mass Fr. Michael Farmer delivered the best Ash Wednesday homily I've ever heard. This is something close to an accurate transcription of it in its entirety:
Today we enter a period of deeper devotion, a time of fasting, prayer, and penance. Start doing it.