Several years ago someone recommended Hedgehog here. I had seen ads for it and bits of essays and thought it was worth a try, so I subscribed. It's a little expensive, and I probably wouldn't have ventured if I hadn't gotten some kind of promotional discount offer.
I was somewhat disappointed, not because the work wasn't good but because most of it just wasn't that relevant or interesting to me. Issues accumulated without my doing more than glancing at them. One, for instance, was devoted to our relationship to animals, another to our relationship to food ("our" being, I think, Americans). The Summer 2020 edition is called "Monsters" and seems to be concerned with the presence of same in popular culture, although I'm not sure because I haven't read it. These things are certainly worth studying, and the writing and research seem to be of very high quality, as is the physical production. But I myself am not interested enough in them to spend much time reading about them.
I wouldn't have renewed for a second year, but they offered it to me at a steep discount, so I gave it another year, with more or less the same result. I had decided definitely not to renew for a third year, until the most recent issue arrived. It's called "America On the Brink," and it concerns, as you would suppose, our political and cultural situation. I've only read the first essay, "Dissent and Solidarity," by James Davison Hunter. It alone has me thinking of renewing my subscription after all. He includes this quotation from Martin Luther King:
The question, What is man? is one of the most important questions confronting any generation. The whole political, social, and economic structure of society is largely determined by its answer to this pressing question. Indeed, the conflict which we witness in the world today between totalitarianism and democracy is at bottom a conflict over the question, What is man?
That question, I submit, is at the root of the division. I don't think I'll try, in a blog post, to summarize the answers given by the two factions, especially as they are not as a rule clearly articulated, except in the case of orthodox Christians. Neither does Hunter, but he makes this observation:
Fault lines already well established between elites and the general public and between the left and the right became open cleavages through the 1970s and 1980s. Those cleavages deepened even more after 1989. With the end of the Cold War, there was no longer a common enemy against which to define shared national identity. With no external enemy, collective identities were formed against the enemy within America itself.
The emphasis is mine. This is the state of things: the factions regard each other not as fellow citizens with whom they disagree, but as enemies. For the most part they offer different answers for King's question. And that is another way of saying that the conflict is a religious one. You can read the whole essay here. It's faintly hopeful.