(The title is for you, Stu)
For various logistical reasons we didn't go to the Easter Vigil at the cathedral this year, or even to our regular parish, but rather to a very small parish in a very small town a bit further away than our own.
Well, why not be specific? It was St. John the Baptist in Magnolia Springs (Alabama). I'd never been there before and I was impressed. I think it was not so long ago only a mission and a relatively poor parish, and the building is small and plain. But the interior has fairly recently been redecorated, and it's very appealing. Good taste can do a lot without a lot of money. The liturgy can be described as simple but passionate, in a good way. And it included a fair amount of Latin and a great deal of incense. I don't think the church holds more than a hundred people, and it was packed, so much so that my wife and I felt a little guilty about taking up space that some parishioner might have used. I think we were all accommodated, though.
I got the feeling that it's a very healthy parish. And that is undoubtedly in some large measure due to the young and very dedicated priest, Fr. Nick Napolitano. I've known him slightly for a while. He was a high school classmate of one of our children, and when he in seminary sometimes was an altar server in our Ordinariate Masses. He is fiercely--the word is not too strong--committed to his mission. I hope he can sustain it in the face of all the opposition, from without and within the Church, that will come to him, and from the risk which no doubt faces all priests of simply growing weary and jaded with the passage of time.
This link will take you to a video at the parish site of Fr. Nick discussing the visual features of the church. I had not noticed the bugs.
The young priests I've encountered in recent years are all similarly committed to the traditional mission of the Church, which makes them "conservative" in the confused mind of our time. And they are very brave. The orthodoxy is not surprising, because, as has been pointed out for decades, who would give up everything a priest has to give up for an ill-defined mission of which he is half ashamed? The bravery is almost true by definition now, because in the minds of many all priests are automatically suspected of child molestation and other crimes. And the accusation obviously gives a lot of pleasure to those who already hate the Church for other reasons. I certainly would have trouble walking around in public if I thought people were looking at me with that in mind. God give them strength.
Post-Lenten drinking update: I had given up my regular evening drink, usually a beer, for Lent. I did, as the questionable practice allows, give myself a Saturday evening and Sunday afternoon break. And I had a few lapses, some for social reasons, but didn't too very badly.
One thing I did not do during Lent was to sneak a little of this wonderful scotch. One of my children had brought it for the Christmas holidays, and there was a little left, which I have been saving for a special occasion. I thought Saturday night after the vigil was special enough.
Scotch is not my favorite whiskey, but this is something else. People talk about the "peaty" taste of scotch, and I guess it's a marker of its non-favorite-ness for me that I don't think I especially like that quality. And this has much less of it than most. I don't think I would ever have applied the term "fresh" to any other scotch, but it comes to mind here. All that "nose," "palate," etc., stuff on the label, which I have a hard time taking very seriously (which may just mean that I'm a clod) uses comparisons to various fruits, which, again, would never have occurred to me in relation to scotch, but which seemed justified. Not that it tastes fruity, but there's a lightness and brightness to the flavor which I don't associate with scotch.
I don't want to know how much it costs but I do know that it is not available in the state liquor stores here, which maybe is just as well. Happily, there is still another ounce or two in the bottle.
I also let alone during Lent another holdover from another offspring's visit: a couple of canned cocktails from TipTop Cocktails. Canned cocktails may sound like a terrible idea, but to my unsophisticated taste anyway they are extremely good. My son had brought an assortment, and one that I especially liked was the daquiri. I don't think I'd had a daquiri since I was in college (long ago). I have the impression that it's out of fashion. One of the company's mottos is "never too sweet," which was what made the daquiri better than I expected.
Unfortunately they are not available in Alabama. You can order them online in an package of eight for $40. I don't want to bother doing that, and shipping cost would probably be pretty high, but that's only $5 for a very good drink. So if store prices are around the same they are very much worth it.
As I have often mentioned, I have a peculiar attraction for offbeat and little-known music. One such that I found (at eMusic, of course) fifteen or twenty years ago was Voyager, an album by a group called Space Needle. A week or two ago something reminded me of an odd little track from that album, "Dreams." The lyric consists of one repeated line, which I heard as
In time you will know that dreams no longer come true.
It spoke to my condition, as they say: I was more melancholy than usual when I heard the album. But I had only heard it in the car. When I listened to it at home the other day I thought Wait--is she saying "that" or is she saying "bad"? I decided it was the latter. I searched for the lyrics online and found only one attempt at transcription, at one of those dodgy lyric sites, and whoever did it agrees. So:
In time you will know bad dreams no longer come true.