I hardly know what to say about this novel. I can say that I did not know what to expect of it, but must immediately contradict that remark by saying that it was not what I expected. Whatever else those very vague expectations may have been, they did not include the combination of realist and visionary qualities that the book actually possesses.

In 1964, just outside of Rome, late in the afternoon of August 9th, a 74-year-old man and a 19-year-old boy find themselves thrown together by a need and desire to walk 70 kilometers (over 40 miles). The old man, Alessandro, is the title character, the soldier. Alessandro is a professor "of aesthetics." I'm not sure exactly what that means in practice--a sort of generalist of the arts, a critic without boundaries, and a theorizer, I suppose. The boy, Nicolo, works in a factory making airplane propellers and is vastly ignorant. He doesn't even know that the Great War, the First World War, happened, and is curious about it. The old man doesn't really want to talk about it, except in general historical terms. 

Alessandro alternately encourages the boy, berates him for his ignorance and naivete, or provokes him with cryptic remarks. When Nicolo, piqued at Alessandro's refusal to answer a question about the war, points out that he wasn't "the only one ever to be in a war," Alessandro replies:

"I know, but I survived. That puts me on a lower plane."

"A lower plane?"

"Lower than those who perished. It was their war, not mine."

And he goes on to expand on that remark in a way which only confuses Nicolo.

I found Alessandro a bit annoying, a bit sententious, and for the first hundred pages or so thought I wasn't going to like the book very much: am I going to have 700-plus pages of this old man philosophizing and reminiscing? The conversation takes place amid vivid descriptions of the landscape and the changing light, but no amount of beauty in the setting would keep it from getting tiresome after a few hundred pages.

I'm a little ashamed to admit this, but the phrase "the joy of being alive" has always bothered me a bit.  I'm not sure why this is so, because I am very familiar with the sensation and grateful for it. Perhaps the reason is only that it's something of a cliché, and so no longer really communicates what it says. Or--now that I think about it--maybe it's because I think of it as the voice of someone who has no reason not to be very happy with his circumstances, and if he did have such a reason would probably sing a different tune. At any rate I receive it somewhat cynically. And I thought this book was going to be all about The Joy of Being Alive and The Wisdom of Experience, and that I wasn't going to care much for it. And in fact those descriptors are justified, or at least justifiable, but, being clichés and rather vapid, they would do more harm than good as a commentary.

At a pause in their journey Alessandro's memory makes an excursion into his childhood, to a curious incident involving an Austrian princess at a ski lodge in the Alps. Then, as day breaks after the long night's trek:

The sun rose on the left and turned the glossy leaves of the poplars into a blinding haze of light too bright to behold until the wind coursed through the trees and they began to bend and sway, softening the glare.

Alessandro felt the world take fire. His heart repaired to the past and he barely touched the ground as he walked between trees that now were shimmering in the dawn. No matter that distant thunder is muted and slow, it comes through the air more clearly. After half a century and more, he was going to take one last look. He no longer cared what it might do to him. He just wanted to go back. And he did. 

(I cannot help inserting here that I either don't understand or don't believe that remark about distant thunder, but never mind.)

That's the end of the first of ten fairly lengthy chapters. The next one, "Race to the Sea," won me over, and had me reading the rest of the book eagerly and with great enjoyment. Alessandro's initial return is to his youth, probably around 1908 or so. He is the son of a fairly affluent Roman family, well off but not aristocratic. He is an expert rider with a very fine horse. He learns mountaineering. He's in love with a neighbor girl, and one summer day encounters her as she is about to ride to the seashore. He wants to go with her, but he isn't ready, and she leaves without him. Starting out a half-hour later, he races to get there before her; that's the race of the chapter's title. 

I have been on horseback maybe half a dozen times in my life, for no more than an hour each time, and never at any pace faster than a slow trot (or is canter the right term?). So although (or because?) I have absolutely no experience of wild horseback rides, I found the account of this one exhilarating. At that point I was fully drawn into the narrative, and continued so until it was over. The middle eight of the ten chapters tell the story of Alessandro's youth, his years in the war, and some of the aftermath. The last chapter returns to Alessandro and Nicolo, nearing the end of their long walk.

When I say "the story" I mean to include all the resonances of that term. This is a story in the grand mode, almost the epic mode, except that it is also very naturalistic. It's difficult to believe that the novel was written by someone in his mid-30s who had not (as far as I know*) experienced war, or indeed many of the physical situations described. Both Alessandro's horsemanship and his mountaineering skills prove to be important in his survival of the war. 

Alessandro is a hero, and his heroism--which consists not only of courage, but also of skill and resourcefulness--sometimes strains credulity. But this does not come at the cost of any downplaying of the ugly madness of war, still less any glorification of it. The heroics, and certain other features, such as a number of highly improbable coincidences (one involving that childhood encounter with the Austrian princess), near-miraculous escapes, and moments of implausible good luck, make the book one which can fairly be categorized as a romance: a tale of great adventures with a more or less happy ending for the hero.

I said the story is naturalistic, and it is in its details. At the same time, the coincidences and the supreme good luck sometimes give the story a little of the flavor of magic realism. It could be called whimsy, but that suggests lightness. The whimsy is that of the pagan gods, "who kill us for their sport." (That's from Lear, I think.) There is at the center of many plot turns a mad dwarf who exercises an extraordinary influence on events. He is real, but his actions and his ravings suggest that there is something other than the natural at work. At times it seems that madness is the only plausible explanation of the war, in which some are carried through great danger by courage and luck, only to be undone by something outside their control, perhaps accident or mere coincidence, or, in one case, a soldier's misunderstanding of an order. 

There is a semi-mystical sense of time, fate, and order operating in a meaningful pattern. There is a definite religiosity without any very specific content beyond an enormous sense of wonder and a confidence that beauty means something, and is not just an accident. Countering the madness and influence of the dwarf is a painting by Giorgione, La Tempesta, The Tempest (click here for what I hope is a pretty good reproduction). It is an enigmatic picture, and Alessandro is mildly obsessed with it, seeing some mysteriously ordering principle embodied in it. The principle is mysterious, and the order it produces is mysterious, very often seeming to be no order at all, perhaps more promised than realized. The story is not a tragedy, but it includes a great deal of sorrow. 

I suggest that you read it. I don't think you'll be sorry. 

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* The few biographical notes that I've read say that Helprin served in the Israeli Defense Forces, but do not mention any combat experience.

By the way, the author is not to be confused with Mark Halperin, the journalist.