I've forgotten how I wound up reading something at onepeterfive.com earlier today. It's not a site I normally visit. What I've seen and heard of it indicates that it focuses very much on the crisis of the Church, and I decided a few years ago that I just wasn't going to pay much attention to that anymore. I can say that it was a rational decision based on the fact that there's nothing I can do about this or that bad thing coming out of the Vatican or the USCCB. But the strongest reason was more elemental: I was sick of it.
Nevertheless, I'm glad I read this piece by Hilary White, which discusses our response not so much to the crisis of the Church as to that of the world. You don't have to go quite as far as she does in believing that the pandemic is being manipulated. I mean, you don't have to agree that the manipulation is as extensive and focused as it is, but I don't think there's any question that the situation has been successfully manipulated for purposes which were not in the general interest. I am not suggesting that the disease is not real and really dangerous, only that it has been exploited.
No, you don't have to go very far at all in doom-and-gloom and paranoia to see that there is something really bad going on in the world, and that Christians in particular may in the not-too-distant future have a really bad time of it. At the very least, we're going to be marginalized and despised by the people who hold most of the power and influence, and by those who support them.
I've never been one to engage in end-of-the-world speculation. Every period in history has been more or less disastrous. And I don't like the kind of paranoia that sees the active hand of Satan in every bad idea or trend. I don't look for signs of the end, or of the Antichrist. Nevertheless, whether or not the prophesied individual by that name is among us or soon to be among us, there is such a thing, a vaguer thing, as the spirit of Antichrist. And it's here, right now. It is the spirit that teaches that there is no God, that any "salvation" available to us is of this world only, and that we can achieve it by our own efforts. I think it's fair to say that that spirit is more widespread and powerful than it ever has been, for the very straightforward reason that over the past century and a half or so we have in fact done astonishing things to improve the material lot of mankind, things never before seen in human history. To many, the attainment of some sort of earthly paradise seems possible, maybe even imminent: if only those who refuse to join in the effort would cooperate.
What to do? Well, these words from Hilary White's piece seem to be where we should start. They're especially appropriate for Lent.
The last year – with much of our time spent restricted in space and greatly reduced in powers – has taught us, perhaps, to look to the interior for the things we really can affect to the good [emphasis in the original]. We still have the power to create a change in ourselves. I want the world to be different, but I’m lazy and selfish and I want other people to make it better so I can have an easier time. I don’t want to change myself to want material security less. I don’t want to increase my courage or my trust in God. That’s all difficult work that requires efforts that won’t produce immediate material results – or any material results at all. But these are the concerns of children, and of people who are determined to stay children forever.
What if, letting go of that hope that someone else will fix things to make it so I don’t have to change myself, I did the much, much harder thing and made the effort to change myself?